Monday, May 7, 2012

PERSONAL EVANGELISM AND WITNESSING Pastor Penno Notes


6. PERSONAL EVANGELISM AND WITNESSING

Read John 1:37ff.
With the calling of John and Andrew and Simon, of Philip and Nathanael, began the foundation of the Christian church. John directed two of his disciples to Christ. Then one of these, Andrew, found his brother, and called him to the Saviour. Philip was then called, and he went in search of Nathanael. These examples should teach us the importance of personal effort, of making direct appeals to our kindred, friends, and neighbors. There are those who for a lifetime have professed to be acquainted with Christ, yet who have never made a personal effort to bring even one soul to the Saviour. They leave all the work for the minister. He may be well qualified for his calling, but he cannot do that which God has left for the members of the church. {DA 141.2}
“There are many who need the ministration of loving Christian hearts. Many have gone down to ruin who might have been saved if their neighbors, common men and women, had put forth personal effort for them. Many are waiting to be personally addressed. In the very family, the neighborhood, the town, where we live, there is work for us to do as missionaries for Christ. If we are Christians, this work will be our delight. No sooner is one converted than there is born within him a desire to make known to others what a precious friend he has found in Jesus. The saving and sanctifying truth cannot be shut up in his heart. {DA 141.3}
“All who are consecrated to God will be channels of light. God makes them His agents to communicate to others the riches of His grace.”

It’s among the more fantastic things that Jesus said about what it means to believe in Him. The statement was made under the heat of his passion just before His crucifixion, as if it were His farewell message to the people at a Feast of Tabernacles:
“On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water’” (John 7:37, 38).
The evidence that we truly believe in Him will be seen in the quality of the spiritual food, or refreshing “water of life,” that we share with others. We can’t help it—that “water” is continually flowing like an artesian well to refresh the people the Lord brings us in contact with. You and I don’t need to worry about it, or be anxiously concerned (well, we are of course concerned lest we may muddy the “waters” somehow), but we don’t make the water flow out from our hearts. That’s just the nature of the “water of life,” it flows up continually.
It’s what Paul said is “the truth of the gospel” (Gal. 2:5), which is “the power of God unto salvation” (Rom. 1:16). New Covenant truth is explosive “gospel.” “Be ready always to give an answer to every man that asketh you a reason the hope that is in you . . .” (1 Peter 3:15).
A prayer that is according to the will of God (1 John 5:14) and therefore sure to be answered in our behalf is a prayer for understanding of the pure truth of the New Covenant in contrast to the Old; the Old leans toward bondage (Gal. 4:24). For sure, that is not “water of life”! Only the New Covenant has life in it.

How TO TELL SOMEONE
THE
GOOD NEWS
“The Third Angel’s Message in Verity” Wins Souls

“He who believes in Me,” said Jesus,
“... out of his heart will flow rivers
of living water” (John 7:38, NKJV)

You Want to See Success!
Ellen White sensed in the 1888 message something special that would convict honest-hearted people and make them “obedient to all the commandments of God.”
In other words, if we could learn to present justification by faith correctly, such people would begin to keep the Sabbath.
Shy, diffident, tongue-tied church members come “alive” when the 1888 Good News finds a home in their hearts. Somehow, sometime, somewhere, the agape message will “out.” The soul-winning “power” will not be in their personalities, but in the message itself. And you don’t need a doctoral degree to tell it!
Study One:
The Holy Spirit Wants to Give Success

I. BELIEVE THAT THE LORD WILL BLESS YOUR EFFORTS.

1. What special task has He appointed us to do? Matt. 28:19, 20; Mark 16:14-16.

Note: He has “commanded” that the Good News ideas in the message of Christ's righteousness “be given to the world” as “the third angel’s message in verity" (Testimonies to Ministers, p. 92; Review and Herald, April 1, 1890).

2. What makes this ministry a very happy one? Luke 4:17-19; Acts 8:26-37.

Note: “This Ethiopian represented a large class who need to be taught by such missionaries as Philip—men who hear the voice of God and go where He sends them. There are many who are reading the Scriptures who cannot understand their true import. All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in” (Acts of the Apostles, p. 109).

II. HOW “THE THIRD ANGEL'S MESSAGE IN VERITY” WINS SOULS.

1. Why has the Lord called Seventh-day Adventists into existence? Rev. 14:6.

2. What is the meaning of the term “everlasting gospel”? Acts 13:32, 33.

3. What is the only way people can be “won” to eternal life? Rom. 1:16, 17.

Note: There is a difference between “warning” people and “winning” them. Warnings of the nearness of the end and impending judgment are necessary as part of the message; but unless the heart is won by genuine Good News, convincing the mind of cold doctrines will be love’s labor lost. “The trouble with our work has been that we have been content to present a cold theory of the truth” (Review and Herald, May 28, 1889).

Our concern now is not merely to achieve baptismal statistics to enhance our Laodicean pride, but preparing people to endure unto the end, prepared to “stand in the day of God.”

4. How is a person “led to repentance”? Romans 2:4.

Note: As surely as God is good, He is leading every human being to repentance. But while many say “No!” to His leading, some are ready to respond. Now let us cooperate with the Holy Spirit, and pray that we won't get in His way as we tell people of that “goodness.”

5. What truth of the gospel brings conviction and leads to full consecration? John 12:32, 33; 1 Corinthians 1:17, 18; 2:1, 2.

Note: “Christ crucified—talk it, pray it, sing it, and it will break and win hearts. ... Souls are thirsting for the water of life. Do not allow them to go from you empty. Reveal the love of Christ to them. Lead them to Jesus, and He will give them the bread of life and the water of salvation.

“The theme that attracts the sinner is Christ and him crucified. On the cross of Calvary, Jesus stands revealed to the world in unparalleled love. Present Him thus to the hungering multitudes, and the light of His love will win men (and women) from darkness to light, from transgression to obedience and true holiness. Beholding Jesus upon the cross of Calvary arouses conscience to the heinous character of sin as nothing else can do” (Review and Herald, Nov. 22, 1892).

6. This being so, in what practical, simple, even easy way, could one begin helping someone to understand the message?

Note: You might try a simple Bible reading rather than a contrived Bible study.

Begin with John 3:1-21, or Psalm 22, or wherever his/her interest is. Your “outline” is there in the Bible text, all prepared; you won’t even need any “notes.” Your “preparation” will be a prayerful reading of the text alone first, verse by verse. You can mark your own Bible for emphasis or with notes for comments. But you have nothing to fear. If you forget all your “notes” and “comments,” no big deal, what is important is letting the Bible speak. The Bible will “speak” as your voice conveys its import, for your voice will echo the voice of Christ if your own soul is “won” by the truth therein. "The shepherd of the sheep . . . calleth his own sheep by name, . . . and the sheep follow him, for they know his voice” (John 10:2-4).

7. How must the Bible be read in order to win hearts? Neh. 8:8; 1 Cor. 2:3, 4.

Note: “Let us put all the Christlike tenderness and love possible into the voice.”

“However great a man’s knowledge, it is of no avail unless he is to communicate it to others. Let the pathos of your voice, its deep feeling, make its impression on hearts.” “Govern your voice, put all the pathos and melody in it you can” (Evangelism, pp. 174, 175, 183).

III. THE BEGINNING: LET YOUR OWN SOUL BE “WON”

1.   If the love of this truth is welcomed in your heart, nothing can stop it from flowing “out” in some way to others. Ponder the promise of Jesus in John 7:38.

Note: When “the message of Christ’s righteousness” is understood and believed, there will be no need to urge church members to work for others.
2. As you have time, please study these passages in your Bible, and consider what they say about how good the Good News is:

• Gal. 5:16-18 (what are “the things” you “cannot do”? Good or bad?)
• Rom. 3:20-28; 5:7-21 (the simplicity of justification by faith).
• Matt. 11:25-31 (is it hard to be saved?)
• Rom. 8:31-39 (if one believes this, can he worry?)
• Rom. 10:6-11; Heb. 2:9-18 (how near, or how far away, is Christ?)

Study Two:
Only If You’re Hungry,
Can You Feed Someone Else!

I. REVIEW: WHAT WE WANT TO LEARN.

HOW to meet people with a happy approach and make friends.
HOW to find interested people willing to learn.
HOW to arouse an interest and cultivate it.
HOW to learn the art of asking the right questions.
HOW to present the love of God in a way that will motivate to a response.
HOW to encourage your friend to study on his own.
HOW to meet his practical spiritual needs.
HOW to handle objections, or difficult questions.
HOW to pray for souls effectively, and know our prayers are heard.
HOW not to get discouraged.
HOW to “grow” along with our students.
HOW to motivate, rather than manipulate, to decide for Christ and His truth.
HOW to present the testing truths, and when.
HOW to prepare the student for a meaningful baptism.
HOW to prepare him to face inconsistencies, weaknesses, lukewarmness in the church.
HOW to root him and ground him in the truth so he will never fall away.
HOW, in short, to "win people" who in turn become "soul winners.”

II. HOW YOUR SOUL CAN BE “WON” FIRST.

1.      Before you can effectively convey “the everlasting gospel” to someone else, you must first understand its “glad tidings.” Acts 13:32, 33.

“And we declare unto you glad tidings, how that the promise which was made unto the fathers,  God hath fulfilled the same unto us their children, in that he hath raised up Jesus again” (Acts 13:32, 33).

Note: “God will give additional light, and old truths will be recovered, and replaced in the framework of truth; and wherever the laborers go, they will triumph. . . . Every ray of light received is to be communicated to others. One interest will prevail, one subject will swallow up every other,—CHRIST OUR RIGHTEOUSNESS” (Review and Herald Extra, Dec. 23, 1890).

2. For a beginning, identify the “glad tidings” in these passages:

(a)  Matthew 11:25-30; compare Acts 26:13, 14.

“Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”

“Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.”

Note: The common idea is that it is very difficult to be a genuine Christian; especially it seems Adventists think that way. They don’t realize how these statements of Jesus contradict their mind-set, which makes it difficult for them to win souls. He actually says it is “easy” to be saved and “hard” to be lost if we understand and believe the “glad tidings”!

(b) Romans 4:23 to 5:1-21; mark the two key thoughts—what genuine love accomplishes, and those “much more” grace abounding statements.

Note: The chapter division should begin with 4:23-25. For whose “offenses” did Jesus die? “All men”—see Isa. 53:6. Therefore, for whose “justification” was He raised? The same, for “all men.”
“God’s act of grace [at the cross] is out of all proportion to Adam’s wrongdoing. For if the wrongdoing of that one man brought death upon so many [that is, all], its effect is vastly exceeded by the grace of God and the gift that came to [the same] so many by the grace of the one man, Jesus Christ.
“And again, the gift of God is not to be compared in its effect with that one man’s sin; for the judicial action, following on the one offence, resulted in a verdict of condemnation, but the act of grace, following on so many misdeeds, resulted in a [judicial] verdict of acquittal. . . .
“It follows then, that as the result of one misdeed was [judicial] condemnation for all people, so the result of one righteous act [the cross] is [judicial] acquittal and life for all” (Revised English Bible).

Chapter 5 makes it clear that His sacrifice has given “a verdict of acquittal” to “all men” (compare 1 Tim. 4:10; 2 Tim. 1:10; Heb. 1:9; 1 John 2:2; John 1:29; 3:16-18). Christ restored the “whole race of men to favor with God” (Selected Messages, book 1, p. 343), and made it possible for “all” to enjoy life and eat their “daily food” (The Desire of Ages, p. 660). What transforms this justification into experiential justification by faith is the “love of God . . . shed abroad in our hearts” (how that “love” motivates will be the topic of Study Three). We welcome that love.

(b)  Romans 8:3, 4; 10:6-11; Hebrews 2:9-18.

“For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:3, 4).

“But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach” (Romans 10:6-11).

“. . . that he by the grace of God should taste death for every man” (Hebrews 2:9-18).

Note: You can read the Bible from Genesis to Revelation and you will find no story of a lost sheep that must seek his Shepherd. But there is a parable of a Good Shepherd seeking His lost sheep (Luke 15:1-10). Mark in your Bible the evidences of that seeking Savior, and those repeated statements of how close He has come to us. Note the contrast in the “afar off” “Christ” of the “Immaculate Conception” dogma and its related distortions (1 John 4:1-3). We can’t win souls by presenting a Savior who is “afar off.”

(c)  Galatians 5:5, 6, 16-18.

“For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.”

“This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.”

Note: Faith actually works. And grace is stronger than sin! We have often missed the “glad tidings” in this passage, understanding it backwards. The ten commandments become ten promises to the one who understands the gospel (Ellen G. White, SDA Bible Commentary, vol. 1, p. 1105). The truth of the two covenants is so encouraging that hearts begin to warm immediately on hearing it.

The true message of the Bible is “glad tidings” for all, including alcoholics, drug addicts, or whosoever will “come.” You want to communicate this “glad tidings” clearly. But first of all, believe it yourself!

3. Is salvation dependent on our holding on to God’s hand, or on our believing that He is holding onto our hand? Isa. 41:10, 13; Phil. 1:6.

“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” Is. 41:10.
“For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.” Is. 41:13.

“Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Phil. 1:6).

Note: Salvation does not depend on our initiating a “relationship” with Jesus, but on our believing and appreciating how He has initiated a relationship with us by becoming our Savior.

4. How can you see “glad tidings” on every page of the Bible? Luke 24:27; Gal. 3:8 (even Genesis is full of the gospel!); Rom. 10:15.

“And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Lk. 24:27)

“And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed” (Gal. 3:8).

“And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Rm. 10:15).

III. YOU BELIEVE THE “GLAD TIDINGS” YOURSELF.

1. At any given moment, in any circumstance, there is “Good News” for you and for the person you seek to help. 2 Cor. 1:19, 20; Rom. 8:31, 32.

“For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us” (2 Cor. 2:19, 20).

“What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Rom. 8:31, 32).

Note: Even if one is on his death-bed, God has “glad tidings” for him if he can listen and believe, receiving the gift of repentance God gives. From where every human being stands, no matter how discouraging, you can tell him there is a path leading to heaven. But warn him that he “receive not the grace of God in vain” (2 Cor. 6:1).

2.      As you have time this week, please read the following “agape” passages (the original word for love), and note what soul- winning power is in that word: 1 Cor. 13:1-8; Eph. 3:14-19; 1 John 4:8-18; 2 Cor. 5:14, 15.

"Personal Evangelism and Witnessing"


Sabbath School Today
With the 1888 Message Dynamic

Evangelism and Witnessing
Lesson 6: "Personal Evangelism and Witnessing"

"God will give additional light, and old truths will be recovered, and replaced in the framework of truth; and wherever the laborers go, they will triumph. …
Every ray of light received is to be communicated to others.
 One interest will prevail, one subject will swallow up every other,--CHRIST OUR RIGHTEOUSNESS."
(Ellen G. White, Review and Herald Extra, Dec. 23, 1890)

Before one can effectively convey "the everlasting gospel" to someone else, the "glad tidings" must be understood (see Acts 13:32, 33). Let your own soul be won by the Good News. If the love of this truth is welcomed in your heart, nothing can stop it from flowing "out" in some way to others. Ponder this promise of Jesus: "He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water" (John 7:38).
You can't "win souls" with bad tidings, only "glad tidings." Personal testimonies are certainly effective as long as they are CHRIST-centered, not ME-centered. If we truly believe the "glad tidings" our testimonies will bear witness to the change of heart that Christ has wrought in us.
Most have read this well-known quotation from Steps to Christ, but it is especially meaningful as we share the goodness of God with others: "Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds, and the goodness of God leads us to repentance. In dying for sinners, Christ manifested a love that is incomprehensible; and as the sinner beholds this love, it softens the heart, impresses the mind, and inspires contrition in the soul" (pp. 26, 27).
As Seventh-day Adventists we have been given a special and "most precious" message to share with the world. It is a fresh message from the Head of our church which has a presiding, practical power in the life. This "new" light is seeing Christ's sacrifice in connection with our cosmic Day of Reconciliation with God. Jesus has promised, "I will come again," and we believe it; that's why we are Seventh-day Adventists.
But before that day of His second coming will arrive there is something on God's agenda for today, His great promise: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, ..." (Mal. 4:5, 6). He will lead the honest in the world church into the one true miracle of His much more abounding grace: "turning hearts" in the great Day of Atonement. At last, Christ crucified and risen will be "lifted up" as He said He must be (John 12:32, 33).
The story of Elijah will shed light on the "message" that will "turn hearts" in these last days.
God honored the faith of the honest Jews of Christ's day and sent them "Elijah" in fulfillment of Malachi's promise because they sincerely expected that the coming of their Messiah would be "the great and dreadful day of the Lord." Even the disciples wondered "who" and "where" their "Elijah" was. Jesus told them not to look in their future; he had already come in the person of John the Baptist: "'Assuredly I say to you, among those born of women there has risen one greater than John the Baptist. ... And if you are willing to receive it, he is Elijah who is to come'" (Matt. 11:11-14).
But John's day was not "the great and dreadful day of the Lord." That day is now. Therefore we may expect "Elijah" to come as a messagein the same way that John's message was the fulfillment of Malachi's promise. "Behold the Lamb of God" (John 1:36).
Remember, Elijah is not dead; he was translated without seeing death, a "type" of those living today (dare we say, "us"?) who will welcome Jesus at His second coming in glory. The fruit of Elijah's ministry? Genuine reformation and revival. And God translated him! (2 Kings 2:11). Pretty good evidence of grace.
The common perception some have of "Elijah" is a fiery-tempered reformer who specializes in chopping heads off religious leaders with whom he disagrees--that is, prophets of Baal. But that is not a balanced view of Elijah's ministry. His primary work will be to "turn the hearts" of "fathers" and "children." That's what we call "reconciliation," and reconciliation is the same as "atonement," making the two to be one. According to the prophecy of Daniel 8:14, we are living in the great antitypical Day of Atonement which comes just before "the great and dreadful day of the Lord." In fact, today is that day, the special time of reconciliation, of turning hearts.
The message to come as a shaking message will "slay" the modern "prophets of Baal." "Elijah" won't need to decapitate anyone; each "prophet of Baal" will create reason for his own disappearing act: "There must be a refining, winnowing process in every church, for there are among us wicked men who do not love the truth or honor God." [1] "We are in the shaking time, the time when everything that can be shaken will be shaken." [2]
Therefore, it becomes clear that "Elijah's" work and message will be found in the unique remnant-church-truth of the cleansing of the heavenly sanctuary. We must not forget that the three angels' messages of Revelation 14 are primarily directed to the Sunday-keeping churches, where the bulk of God's people are to be found.
Modern "Elijah" will proclaim nothing but positive "straight testimony. It will be the best Good News the world or the church has ever heard. His message will be the "third angel's message in verity," which will be a clearer concept of "the everlasting gospel" understood since Pentecost's message. The Protestant Reformers of the 16th century understood justification by faith clearly for their time, but they lived too soon to grasp the idea of the cleansing of the heavenly sanctuary in this Day of Atonement. Even Ellen Harmon failed to grasp it until after the Great Disappointment of October 22, 1844. When she came to her 60s she eagerly welcomed a message brought by two young men (A. T. Jones and E. J. Waggoner) to the 1888 General Conference Session that brought a more clear understanding of justification by faith, the beginning of the Loud Cry of Revelation 18. She exclaimed with enthusiasm; it's initial "showers from heaven of the latter rain" (her words). [3]
The fruit of Elijah's earthly ministry? Genuine reformation and revival. A big job for one "prophet" to accomplish! And God translated him! (2 Kings 2:11). Pretty good evidence of grace. The already-translated Elijah will be "sent" to do the work worldwide as he was sent personally to encourage Christ at His Transfiguration (Matt. 17:1-3). (That was a work of reconciliation!) Elijah will have "144,000" to help him (Rev. 14:1-5).
We appeal especially to young people: give your lives, not just a few days now and then in a mission trip somewhere, but to cooperate with "Elijah" in this grand work of telling the world this "heart-turning" message! You'll meet him some day; you'll be happy to have worked with him.
--From the writings of Robert J. Wieland
Endnotes:
[1] Ellen G. White, Review and Herald, March 19, 1895.
[2] Testimonies for the Church, vol. 6, p. 332, 1900.
[3] Letter to "Brethren who occupy Responsible Positions in the Work," Jan. 16, 1896, written from Avondale, Cooranbong, N.S.W.;The Ellen G. White 1888 Materials, p. 1478.
A note to our readers: If you would like a copy of "The Unique Elements of the Closing Message," please respond to this e-mail with "Closing Message," or you can find it on this Web site:http://www.1888mpm.org/articles/unique-elements-closing-message. Also, Pastor Paul Penno's YouTube Sabbath School class on this lesson may be found at: http://www.1888mpm.org/blog/video-personal-witnessing-lesson-6
--------------------------------------------------------
Please forward these messages to your friends and encourage them to subscribe. 

"Sabbath School Today" is on the Internet at: http://1888mpm.org

To subscribe send an e-mail message with "subscribe" in the body of the message to sabbathschooltoday@1888message.org

Tuesday, May 1, 2012

5. SEQUENTIAL EVANGELISM AND WITNESSING - Penno Notes


5. SEQUENTIAL EVANGELISM AND WITNESSING

A five-times divorcee with a heart like stone comes casually, flippantly, to Jacob’s ancient well. Casting only a side glance at the Jewish Stranger, she makes sure she won’t notice Him.
But He notices her. Tired, hot and thirsty as He is from His long journey, He does not sit in silence; He is ready to win a soul. He knows precisely the right way (often to us unknown) to arouse this worldly person whose prejudice has already closed all doors—she thinks.
And look what happens: in the space of a few minutes she is in tears, her cold heart melted, ready to receive joyous Good News and start a genuine new life as a missionary.
How can Jesus have such phenomenal, insightful power to win sin-alienated hearts? We can answer, “He was divine, and had something we don’t have!” But He tells us, “Greater works than these shall [ye] do, because I go unto My Father.” We have come to the time when those “greater works” must be done.
Jesus wants a soul-winning evangelism explosion that will outdo anything our denominational committees have dreamed of: a worldwide network of humble church the well of Sychar. His secret? We suggest: He had experienced corporate repentance.
Without approving of the lady’s sins, He understands the inner pain of her beaten-down heart and thus has found an avenue of entrance, touching a chord of music that has been silent even through four or five marriages.
But was it really mysterious, what Jesus knew? Or can we learn from Him? Yes! If we will humble our proud hearts, to follow Jesus!
Shortly before Jesus met the woman at the well at Sychar (John 4), John the Baptist had baptized Him. But that meant a prerequisite of repentance, for the only people that John could baptize were those who had repented. But Jesus never had sinned! Then how could He let Himself be baptized? To be baptized without repenting would be hypocrisy, for John’s mission was only “the baptism of repentance” (Acts 19:4). John knew this. That’s why He refused Him the rite.
But here’s the wonder: the sinless Son of God lets Himself be lowered into the water the same as any common sinner, making a public confession of repentance. (It’s childish to think the reason was He merely wanted to show us the physical method—John could do that; or make a “bank deposit” of “merit” to be transferred to some disadvantaged people like the thief on the cross).
Jesus actually did experience repentance. He had to, or John could not have baptized Him; but it was not for His own sins, but for ours. Therefore it had to be corporate repentance. Totally sinless, He was “made to be sin for us who knew no sin” (2 Cor. 5:21). He identified with the human race so closely that He felt that our sins were His own. Don’t you want understanding and compassion? Sure. So Jesus learned how to feel that burden for others, including the five-times loser at the well.
The earth must someday soon be lightened with the glory of “the third angel’s message in verity,” when a multitude of all nations and tongues will join Him in winning every one in the world who is willing to believe the gospel.
Rather than a few celebrities doing it on screen or through electronics, that fourth angel’s ministry must be performed “largely” by humble people working on a personal heart-to-heart level. Their “training”? Seldom that of “literary institutions,” but knowing Good News better than for a century and a half we have thought it is.
The best thing one could do to foster witnessing is to experience corporate repentance. It is the secret of Jesus’ soul-winning power.
Even Jesus, the expert witness, took time to listen and sympathize, and then meet people’s needs. And following His example not only helps us to understand people and effectively minister to their needs and hurts, but to also win their hearts and trust. Jesus took time to socialize with a sinner and an outcast like Zacchaeus (Luke 19:1-10), and in the process determined and satisfied his needs of understanding and acceptance. Jesus, as our great example in witnessing, willingly ate dinner at Zacchaeus’ house. Even though it was really the tax collector who needed help, Jesus provided him with an opportunity to serve and show Him kindness.
And even though He aided Lazarus and his sisters Mary and Martha in many ways, He frequently accepted and appreciated their gracious hospitality (see Luke 10:38-42).
He talked with the rich young ruler (Mark 10:17-27), continuing to comment on his question even after the man had left sadly. In fact, Jesus’ heart went out in compassion for him, for He longed to meet his spiritual need. Scripture states that “Jesus looking upon him loved him” (verse 21).
Jesus was thoroughly acquainted with the basic and pressing human needs as He mingled with people. That is why He, the Bread of Life and the Great Physician, fed the hungry and healed the sick. He did not have to touch the leper in order to heal him. That touch was not necessary for his physical cure, but very essential for his emotional healing. Our Saviour knew that this outcast desperately required acceptance and love. Before He healed him “he stretched out His hand and touched him” (see Mark 1:40-42). It is imperative to take time to get acquainted with people and see their needs surface.
The Gospels show Jesus’ skill in balancing both the apparent and hidden needs in ministers to others. For example, He was interested not only in physical thirst, but also in spiritual craving. He did not care just about physical eyesight, but also spiritual insight. When He healed bodily leprosy, He also dealt with the leprosy of sin. Besides identifying with people, He also sought their transformation. Following Christ’s example will motivate us, for example, to conduct all our health programs not as an end in themselves, but as a bridge leading us to meet the needs of spiritual health.
Conducting community programs as a church will lead us to pray for the participants, befriend them, talk and listen to them, sitting next to them.
Meaningful relationships develop between the members and those attending. Such friendships will lead to minister to their spiritual needs as well.
A good test of one’s doctrine is whether children can understand it.
Christ has already accomplished something for every human being. He died the second death for “every man,” and thus elected “all men” to be saved. In that sense, it is true that “He saved the world.” Appreciating what Christ accomplished by His sacrifice, lukewarm Laodiceans will learn the meaning of faith, and how to glory in the cross.
(a) When Christ “died for all,” He tasted “death for every one” (2 Corinthians 5:14 Hebrews 2:9). It had to be the second death that He “tasted” because what we call death the Bible calls “sleep,” which everyone experiences except those who will be translated (John 11:11-13; 1 Thessalonians 4:16,17). Therefore there is no reason why anyone should at last have to die the second death except that he has resisted or rejected the salvation already given him “in Christ” (cf. Hebrews 2:3; the Greek word “neglect” in the King James Version means “despise,” see Matthew 22:5).
(b) At Christ’s baptism, the Father “accepted” the human race in Him (Matthew 3:17). Thus He is already “the Savior of all men” (John 4:42); no one can any longer doubt that the Lord has accepted him/her “in Christ.” But Christ is “especially” the Savior “of those who believe” (1 Timothy 4:101). Our salvation does not depend on our initiating a “relationship” with Him; it depends on our believing/responding to the “relationship” He has already initiated with us.
(c) Christ “has abolished death” (the second; 2 Timothy 1:10). Since no one need be lost at last unless he chooses to reject what Christ has already accomplished for him, the only reason he can be lost is his unbelief (John 3:16-19). Christ has “brought life and immortality to light through the gospel” (2 Timothy 1:10). For “every one,” believers and unbelievers, He has brought “life,” and for those who believe, He has also brought “immortality.”
(d) In Romans 5:15-18 Paul sets forth what Christ accomplished on His cross. Abraham Lincoln’s Emancipation Proclamation of 1863 illustrates that “verdict of acquittal” or “justification” for “all men.” By His uplifted cross and on-going priestly ministry, Christ is drawing “all men” to repentance. His gracious love is so strong and persistent that the sinner must resist it in order to be lost.
The Bible Teaching
(a) All the life and happiness which the world enjoys is the purchase of Christ’s sacrifice. Every loaf of bread is stamped with His cross (John 6:32, 33, 35, 50-53; cf. The Desire of Ages, p.660). This truth of total indebtedness to Him is the basis for all genuine Christian experience.
(b) If Christ had not died for the world, we would all have perished. The Father laid the trespasses of the world on Christ (2 Corinthians 5:19; Isaiah 53:5, 6). Thus, in a very real sense, Christ’s sacrifice has justified “all men” by giving them a legal “verdict of acquittal” in place of that “judgment” of “condemnation” “in Adam” (Romans 3:23, 24; 5:15-18, NEB). When the sinner hears and believes the truth, he experiences justification by faith (Romans 4:25; Ephesians 2:8-10).
(c) The lost deliberately negate this justification Christ has effected for them, and take the “condemnation” back upon themselves (Hebrews 10:29; 2 Corinthians 6:1; cf. Steps to Christ, p. 27).
(d) Believers in Christ can say that “He Himself is the propitiation for our sins.” But it is “not for ours only, but also for the whole world” (1 John 2:2). “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish” (John 3:16). Since He paid the price for all our sins, the only reason anyone can be lost is refusal to believe, to appreciate, the gift already given “in Him” (verse 18). God does not put us in double jeopardy, for “the Lord has laid on Him the iniquity of us all” (Isaiah 53:6). How then can He lay that iniquity on us again? Paul asks (Romans 8:33-39). The lost take it back on themselves.
(e) All this adds up to a judicial “verdict of acquittal… and life for all men,” just as surely as Adam’s sin brought “a verdict… of condemnation for all men” (Romans 5:16-18, NEB). The one who believes this Good News is motivated to total consecration of his all to Christ (2 Corinthians 5:14, 15).It follows that it is actually easy to be saved and hard to be lost if one understands and believes how good the Good News is. The only difficult thing is learning how to believe the gospel. Jesus taught this truth.
(a) God does the loving and the giving; our part is to do the believing (John 3:16, 17). “If you can believe, all things are possible to him who believes” (Mark 9:23). But the word “believe” must be understood as the Bible teaches it (Romans 10:10).
(b) “My yoke is easy, and My burden is light,” and to resist, to “kick against the goads,” is “hard” (Matthew 11:28; Acts 9:5; 26:14).
(c) The reason why this is true is that “the love [agape] of Christ constraineth us.” Christ’s love is active, not passive. The one who believes the gospel cannot continue living for self (Romans 6:1, 2, 14, 15; 2 Corinthians 5:14, KJV).
(d) Christ’s love for each individual person is infinitely greater than that of a parent for a child (Psalm 27:10; 103:13).
(e) To “kick against the goads” is to resist the Holy Spirit’s conviction of Good News (John 16:7-11).
(f) Light is stronger than darkness, grace is stronger than sin, and the Holy Spirit is stronger than the flesh (John 1:5, 9; Romans 5:20; Galatians 5:16, 17).
(g) God is leading every person to repentance, but many refuse His leading (Romans 2:4). Christ is a Good Shepherd who is seeking His lost sheep even though we have not sought Him. A misunderstanding of God’s character causes us to think He is trying to hide from us. There is no parable of a lost sheep that must seek and find its Shepherd.
THE BIBLE TEACHING
(a) This truth flows naturally and logically from the gospel as Good News (Luke 15:1-10). The false idea is that like a shopkeeper, the Lord regards us indifferently until we take the initiative to ferret Him out from His hiding place. The truth is that He seeks us (Psalm 119:176; Ezekiel 34:16). 1
(b) If anyone is saved at last it will be due to God’s initiative; if anyone is lost at last, it will be due to his own initiative (Jeremiah 31:3; John 3:16-19).
(c) Our salvation does not depend on our maintaining a relationship with God; it depends on our believing that He stands at the door and knocks—seeking to maintain that relationship with us unless we break it off (Revelation 3:20).
In seeking us, Christ came all the way to where we are, taking upon Himself “the likeness of sinful flesh, and for sin, condemned sin in the flesh.” Thus He is a Savior “nigh at hand, not afar off.” He “is the Savior of all men,” even “the chief of sinners.” But sinners have the freedom to refuse Him and reject Him.
The Bible Teaching
(a) His names is “Immanuel, … God with us” (Matthew 1:23).
(b) Though He was “in the form of God,” He was “made a little lower than the angels,” “made of woman, made under the law,” “in all things … made like unto His brethren,” “made to be sin for us, who knew no sin” (Philippians 2:5; Hebrews 2:9, 14; Galatians 4:4; 2 Corinthians 5:21).
(c) “As the children are partakers of flesh [sarx, Greek] and blood, He also Himself likewise took part of the same” (Hebrews 2:17).
(d) He was “in all points tempted like as we are, yet without sin” (Hebrews 4:15).
(e) To deny this reality that He “is come in the flesh [sarx]” is “that spirit of antichrist,” the essence of the Roman Catholic counterfeit of the gospel. (1 John 4:1-3).
The new covenant is God’s one-way promise to write His law in our hearts, and to give us everlasting salvation as a free gift “in Christ.” The old covenant is the vain promise of the people to obey, and “gives birth to bondage.” The spiritual failures of many sincere people are the result of being taught old covenant ideas, especially in childhood and youth. The new covenant truth was an essential element of the 1888 message, and even today lifts a load of doubt and despair from many heavy hearts.
The Bible Teaching
(a) The old covenant “gendereth to bondage” (Galatians 4:24, KJV, “slavery,” NEB).
(b) It is the spiritual experience of being “under the law,” under a fear motivation (4:21).
(c) The old covenant was formed at Mt. Sinai when Israel vainly promised, “All that the Lord has spoken we will do” (Exodus 19:8). God did not ask them to make that promise. They broke it soon afterwards.
(d) Peter’s promise never to deny the Lord was an old covenant promise (Mark 14:29-31).
(e) God made seven great promises to Abraham, but did not ask him to make any promise in return (Genesis 12:1-3). God repeated and enlarged them later, still exacted no promise from him (13:14-17; 15:4, 5). Chapter 15:9-17 shows that the covenant is a one-way promise.
(f) God never asks us to make promises to Him; He asks us to believe His promises to us (15:6).
(g) Abraham is “the father of all those who believe.” Thus he is the example of genuine righteousness by faith (Romans 4:1, 11-13, 16-18). The law, given 430 years later, became “our tutor” (“schoolmaster,” KVJ) to lead us on a long detour back to the experience of Abraham, to be “justified by faith” (Galatians 3:23-26).
Our Saviour “condemned sin in the flesh,” conquering the problem for the human race. He forever outlawed sin in the vast universe of God by defeating it in its last lair—our fallen, sinful human flesh. Because if Him, there is now no reason for any human being to go on living under the frightful “dominion” of sin. Sinful addictions lose their grip if one has “the faith of Jesus.”
The Bibie Teaching
(a) The purpose of Christ’s coming was to “destroy the works of the devil” (1 John 3:8).
(b) He succeeded (Hebrews 2:14, 15)!
(c) The victory was won by meeting all the temptation that Satan can present to sinful human “flesh” or nature, and by conquering sin there (Romans 8:3).
(d) The result: those who have faith in Him demonstrate in their lives “the righteousness of the law” (verse 4).
(e) God’s people will “overcome even as [He] overcame” (Revelation 3:20).
(f) One who has such faith cannot continue under the “dominion” of sin (Romans 6:14).
(g) The result of the cleansing of the heavenly sanctuary will be the preparation of a people for translation, who will by faith in Christ become “mature” or “perfect” in character (Hebrews 6:1; 7:25; 10:1; 11:39, 40; 13:20, 21).
(h) This demonstration will honor Christ as a Bridegroom (Revelation 14:1-5; 19:7, 8).
A higher motivation becomes realized in the close of time than has prevailed in the church in past ages—a concern for Christ that He receive His reward and find His “rest” in the final eradication of sin. All egocentric motivation based merely on fear of hell or hope of reward is less effective. The higher motivation is symbolized in the climax of Scripture—the Bride of Christ making herself “ready.”
The Bible Teaching
(a) An appreciation of the agape of Christ delivers from egocentric motivation (2 Corinthians 5:14, 15).
(b) God longs to see His people “grow up” out of immature, childish motivation (Ephesians 4:13-15).
(c) A spiritual “babe” is “unskillful in the word of righteousness” (Hebrews 5:12-6:3).
(d) The climax of the plan of salvation is the “marriage of the Lamb” (Revelation 19:7).
(e) It has been delayed only because “His wife [has not yet] made herself ready” (verse 7).
(f) The making “ready” is the experience of righteousness by faith (dikaiosune) which culminates in “the righteousness of saints” (dikaiomata). Imputed righteousness is at last lived out in imparted righteousness (verse 8; Romans 8:4). It is all by faith.
(g) This glorious triumph is parallel to the sealing work as the culmination of the cleansing of the sanctuary (Daniel 8:14; Revelation 7:1-4; 14:1-5, 12).
(h) Satan maintains that it is impossible for fallen man to obey God’s law; a people who keep God’s law demonstrate the falsehood of his claim (Romans 13:10; Revelation 15:1-4).
The Bible so clearly teaches that righteousness is by faith. Therefore the only element that God’s people need in order to prepare for the second coming of Christ is genuine faith. The message the world needs to hear is the truth of righteousness by faith in the light of the cleansing of the sanctuary—“the third angel’s message in verity.” Faith is understood in its true biblical sense—a heart appreciation of the agape of Christ.
THE BIBLE TEACHING
(a) “We through the Spirit wait for the hope of righteousness by faith” (Galatians 5:6).
(b) “By grace are ye saved through faith.” It’s “with the heart” that we believe (Ephesians 2:8; Romans 10:10).
(c) God’s people in the end of time will be noted for having suchf aith (Revelation 14:12).
(d) Such faith is an experience that constantly grows and develops (Romans 1:16, 17).
(e) The constant prayer of those who have faith is, “Help Thou mine unbelief” (Mark 9:23, 24).
(f) Saving faith is so closely related to agape that it is a response to it (John 3:16; Ephesians 6:23; 1 Thessalonians 1:3; 5:8; 2 Thessalonians 1:3; Philemon 5).
(g) Agape is “shed abroad in the heart by the Holy Spirit,” brought from heaven vertically; immediately it flows out horizontally to our fellow men. What flows back to God is faith (Romans 5:5; Colossians 1:4).
(h) Translation at the coming of Christ will be the final experience of mature faith (Hebrews 11:5; 1 Thessalonians 4:14-17).
(i) How can we understand “righteousness by faith” unless we understand what “faith” is?
The 1888 message is especially “precious” because it joins together the true biblical idea of justification by faith with the unique idea of the cleansing of the heavenly sanctuary. This is a Bible truth that the world is waiting to discover. It forms the essential element of truth that will yet lighten the earth with the glory of a final, fully developed presentation of “the everlasting gospel” of Revelation 14 and 18.
The Bible Teaching
(a) The ancient Hebrew sanctuary and its services were a type or pattern of the ministry of the plan of salvation in the heavenly sanctuary (Leviticus 25:8, 9).
(b) The priests served “unto the example or shadow of heavenly things” (Hebrews 8:5).
(c) Christ is the true High Priest of the plan of salvation (Hebrews 3:1; 4:14-16; 5:5-10; 7: 24-28, etc).
(d) The worlds final day of judgment way typified by the annual Hebrew day of atonement (Leviticus 16:26-32).
(e) For God’s repentant people, that day meant a special preparation, a judgment of acquittal, vindication, and a cleansing of heart (Leviticus 16:29-31).
(f) Daniel’s prophecy pinpointed the commencement of the antitypical (or cosmic) Day of Atonement at the end of 2300 years in 1844 (Daniel 8:14).
(g) We are living today in the grandest era of world history when the plan of salvation is to be concluded with victory for Christ (Hebrews 9:11-15, 23-28).
(h) The heart-cleansing preparation for the second coming of Christ will be a special ministry of justification by faith in the Day of Atonement (10:36-38; 11:22-28; Revelation 14:6, 7, 12).
The popular view taught through most of these 2000 years is that when good people die they go straight to heaven, or at least to purgatory to be purified for heaven—the doctrine of “natural immortality of the soul.” But the Bible teaches (1) that those who die, sleep until the resurrection day (John 11:11). And (2) the resurrection depends on the second coming of Christ, for He alone can raise the dead (John 5:25-29; 1 Thess. 4:16, 17). And (3) when Jesus returns, those who are not ready will not be able to endure the glory of His appearing (2 Thess. 1:7-10). And therefore (4) the time of Christ’s second coming depends on His people getting ready, for He would not dare to come if they are not ready (Heb. 12:29). (5) Jesus likens their getting ready to a farmer’s crop growing up and maturing until it is ready for harvest (Mk. 4:26-29). (6) The growing up makes it possible for Him to come the second time to “reap” the “harvest” (Rev. 14:14, 15). (7) But the “crop” cannot become mature until “the latter rain” of the Holy Spirit’s outpouring comes (Joel 2:23, 24). The “former rain” fell at Pentecost at the beginning of the Christian dispensation; but the latter rain will close that dispensation. Therefore (8) nothing can be more important than for the church to seek the blessing of the latter rain (Zech. 10:1). And where is the the Good News? (9) The latter rain is a message of “much more abounding grace,” a clearer view of what the Saviour of the world has done for us, a revelation of His love (agape) that “constrains” every honest-hearted soul to live unto Him and not unto self (2 Cor. 5:14, 15), so that (10) this truth can “lighten the earth with glory” (Rev. 18:1-4).
Around the world this week some Christian people have been giving special emphasis to an important question: Is it possible that God will ever have on earth a perfect church? Not just one tiny little congregation out in the backwoods somewhere far away from civilization where its members will be isolated and insulated from the devil's temptations, where there’s no TV, no malls, no radio even. No, that would not be a fair test. The question is: can God ever have a perfect world-wide church—in the world but not of the world—out in the midst of all the evil that the devil can produce? The question itself is controversial with many saying a decided No. “Nobody is perfect, so how can God ever have a perfect church?” If we let Paul’s words mean what they say, the answer becomes Yes! He says Christ “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar [unusual] people, eager to do good” (Titus 2:14). The word “peculiar” doesn’t mean outlandish, but they stand out, different, unique. Then there is Ephesians 5:25-27: Christ “gave Himself” with the purpose in view of having “a glorious church, not having spot, or wrinkle, or any such thing.” The word “church” doesn’t mean some tiny little group of fanatics out in the woods. And there is in Ephesians 5 the idea that this church is to be the Bride of Christ. In fact, the expression “without spot” is quoted from the Song of Solomon 4:7, again speaking of the Bride of Christ at last ready for the wedding. (You never saw a wedding where the bride’s dress was dirty, have you?) Christ will not marry some one super-woman; but the corporate body of His people are brought to view in Revelation 14:1-5, 12, 15, 16 as a church in whose “mouth there is no guile, for they are without fault before the throne of God.” And they finally surface again in 19:7, 8 where the Bride is seen as at last “making herself ready.” But back again to the objection: “Nobody’s perfect.” Granted; but the fact that there never has been a church as yet “ready” to be the Bride of Christ doesn’t mean that it’s impossible or that it will Never happen. It won’t be a “works program” or ecclesiastical promotion that accomplishes Christ’s purpose. It will be a “faith trip,” something to do with that first phrase we studied: “Christ gave Himself.” Here at last will be a group of people who in a corporate, united sense have grown up out of their childish understanding to grasp “the breadth, and length, and depth, and height, and to know the love of Christ, which passes knowledge,” that led Him to “give Himself” for us (see Eph. 4:18, 19). Let’s start growing up today!
When Jesus promised His disciples (and therefore, us], saying “Let not your heart be troubled, . . . I will come again, and receive you unto Myself; that where I am you may be also” (John 14:1-3), He gave the world our “blessed hope” that Paul tells us about. “The grace of God that brings salvation as appeared to all men. It teaches us to say ‘No!’ to ungodliness and worldly passions, and to live [soberly] and godly in this present age, while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ” (Titus 2:11-14, cf. Greek, and NIV).
Not only is this our “blessed hope,” it is His as well, for Jesus is an eager Bridegroom who wants to come again. He longs to take to Himself His Bride, just as any loving bridegroom wants the wedding to come.
But Jesus can’t come, eager as He is, for a strong angel must first give his all-important permission before Jesus can come. We read of that in Revelation 14:
“And I looked, and behold, a white cloud, and upon the cloud one sat like unto the Son of man, . . . and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him that sat on the cloud, Thrust in Thy sickle, and reap: for the time is come for Thee to reap; for the harvest of the earth is ripe. And He that sat on the cloud thrust in His sickle on the earth; and the earth was reaped” (vss. 14-16).
That “other angel” is the key person here: no matter how eager Jesus is to come for His “marriage of the Lamb” (and He is eager to come!), yet He cannot come until this special angel gives Him permission; and the permission cannot be given until the “harvest of the earth is ripe.”
The problem here is not the size or the extent of the “harvest” but whether it is “ripe.”
The word “ripe” refers to character development; that is, not the chronological age of the “saints” who are involved, for often a very young “saint” may be fully dedicated to the Lord—in other words, “constrained” by the love of Christ to live “henceforth . . . unto Him who died for us and rose again” (2 Cor. 5:14, 15). It’s growing up into the likeness of Christ.
It’s not a works program; it’s the heart appreciation of the love of Jesus; it’s “comprehend[ing] with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ which passes knowledge” (Eph. 3:17-19).
That “comprehend” is a wonderful word: it enlightens every cell of our being, and at last we come “alive”!
It’s looking at Jesus—“Behold! the Lamb of God, who takes away the sin of the world!” (John 1:29).

"Sequential Evangelism and Witnessing"


Sabbath School Today
With the 1888 Message Dynamic

Evangelism and Witnessing
Lesson 5: "Sequential Evangelism and Witnessing"

A five-times divorcee with a heart like stone comes casually, flippantly, to Jacob's ancient well. Casting only a side glance at the Jewish Stranger, she makes sure she won't notice Him.
But He notices her. Tired, hot and thirsty as He is from His long journey, He does not sit in silence; He is ready to win a soul. He knows precisely the right way (often to us unknown) to arouse this worldly person whose prejudice has already closed all doors--she thinks. And look what happens: in the space of a few minutes she is in tears, her cold heart melted, ready to receive joyous Good News and start a genuine new life as a missionary.
How can Jesus have such phenomenal, insightful power to win sin-alienated hearts? We can answer, "He was divine, and had something we don't have!" But He tells us, "Greater works than these [you] shall do, because I go to My Father" (John 14:12). We have come to the time when those "greater works" must be done.
Jesus wants a soul-winning evangelism explosion that will outdo anything our denominational committees have dreamed of: a worldwide network of humble churches. His secret? We suggest: He had experienced corporate repentance.
Without approving of the lady's sins, He understands the inner pain of her beaten-down heart and thus has found an avenue of entrance, touching a chord of music that has been silent even through four or five marriages.
But was it really mysterious, what Jesus knew? Or can we learn from Him? Yes! If we will humble our proud hearts, to follow Jesus!
Shortly before Jesus met the woman at the well at Sychar (John 4), John the Baptist had baptized Him. But that meant a prerequisite of repentance, for the only people that John could baptize were those who had repented. But Jesus never had sinned! Then how could He let Himself be baptized? To be baptized without repenting would be hypocrisy, for John's mission was only "the baptism of repentance" (Acts 19:4). John knew this. That's why He refused Him the rite.
But here's the wonder: the sinless Son of God lets Himself be lowered into the water the same as any common sinner, making a public confession of repentance. (It's childish to think the reason was He merely wanted to show us the physical method--John could do that; or make a "bank deposit" of "merit" to be transferred to some disadvantaged people like the thief on the cross).
Jesus actually did experience repentance. He had to, or John could not have baptized Him; but it was not for His own sins, but for ours. Therefore it had to be corporate repentance. Totally sinless, He was "made to be sin for us, who knew no sin" (2 Cor. 5:21, KJV). Christ did not bear our sins as a man carries a bag on his back. In His own "body" in His soul, in His nervous system, in His conscience, He bore the crushing weight of our guilt. So close did He come to us that He felt as if our sins were His own. His agony in Gethsemane and on Calvary was real.
Ellen White describes Christ's deep heartfelt repentance for us in these perceptive comments:
"After Christ had taken the necessary steps in repentance, conversion, and faith in behalf of the human race, He went to John to be baptized of him in Jordan" (General Conference Bulletin, 1901, page 36).
He identified with the human race so closely that He felt that our sins were His own. His baptism shows that He knows how "every repenting sinner" feels (The Desire of Ages, p. 599). In our self-righteousness we cannot feel such sympathy with "every repenting sinner." That's a major reason why we win so few souls!
Only a Perfect Person can experience a perfect and complete repentance such as that. But we can become partakers of the divine nature. Jesus in His ministry had extraordinary power to win human hearts. Why? In His pre-baptism "repentance, conversion, and faith in behalf of the human race," He learned "what was in man," for He "had no need that anyone should testify of man" (John 2:25). Thus He learned to speak as "no man ever spoke" (John 7:46). Only through these experiences could He break the spell of the world's enchantment and say to whom He would, "Follow Me," passing by no human as worthless, inspiring with hope the "roughest and most unpromising." "To such a one, discouraged, sick, tempted, fallen, Jesus would speak words of tenderest pity, words that were needed and could be understood" (Ministry of Healing, p. 26). We can begin to see that we ourselves can never know such drawing power with people until we partake of the kind of repentance that Christ experienced in our behalf.
Jesus' perfect compassion for every human soul stemmed from His perfect repentance in his/her behalf. He becomes the second Adam, partaking of the body, becoming one with us, accepting us without shame, "in all things ... made like His brethren" (Heb. 2:17).
Analyze what individual repentance is. Is it egocentric or Christocentric? You will have to admit that it is egocentric. I do not say that anything egocentric is evil necessarily; but let's honestly face the fact that individual repentance is based on fear and a desire for personal security in God's kingdom. That of course is the usual appeal in modern "evangelism." Individual repentance is a vain hope for finishing the work in this generation. Our brethren have been calling for this for many decades.
Corporate repentance is genuinely Christocentric. It is not based on fear or concern for reward or security. By sensing a concern for the guilt of the sins of the world, corporate repentance makes an offering to God that is acceptable because it is not selfish. It is a genuine abhorrence for sin and a genuine concern for His vindication.
As long as we are concerned for our own forgiveness, our own justification, our own security, the power for finishing the work is absent. Such a concern is eros-dominated, and does not provide the constraint that will move human beings to the kind of consecration needed to finish the work. As long as self remains our center, we will continue to be lukewarm. Only a Christ-centered motive can possibly deliver us.
Corporate repentance is agape-related. It provides the love which will love others as Christ has loved us. Just as Christ identified Himself with every sinner on earth, taking the steps the sinner must take including repentance "in behalf of the human race" (GCB, 1901, p. 36), so in corporate repentance we identify ourselves with every sinner on earth, excepting none. I sense how another's sin is in reality mine, how that I have nothing of myself, no righteousness of my own,none.
As long as I confine my "repentance" to individual repentance, I do not feel any guilt for another's sin. I repent only for my own personal acts of sin. If I haven't committed murder; I need no repentance for murder. I've got my own righteousness so far as that is concerned, and I can't possibly repent in behalf of someone else's murder. To that extent I do not need the righteousness of Christ! I've got my own. Individual repentance is only for my own individual acts of sin; corporate repentance is what Christ experienced, and is for the world's sin, all sin. In corporate repentance I feel how I too am guilty of murder; all I need is the opportunity, the circumstances, the background, the provocation, that my brother had, and lo, I am involved with him.
Don't you want understanding and compassion? Sure. So Jesus learned how to feel that burden for others, including the five-times loser at the well.
The earth must someday soon be lightened with the glory of "the third angel's message in verity," when a multitude of all nations and tongues will join Him in winning every one in the world who is willing to believe the gospel.
Rather than a few celebrities doing it on screen or through electronics, that fourth angel's ministry must be performed "largely" by humble people working on a personal heart-to-heart level. Their "training"? Seldom that of "literary institutions," but knowing Good News better than for a century and a half we have thought it is.
The best thing one could do to foster evangelism and witnessing is to experience corporate repentance. It is the secret of Jesus' soul-winning power.
--Paul E. Penno
--------------------------------------------------------
Please forward these messages to your friends and encourage them to subscribe.

"Sabbath School Today" is on the Internet at: http://1888mpm.org

To subscribe send an e-mail message with "subscribe" in the body of the message to sabbathschooltoday@1888message.org